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A prospective missionary receiving the call to serve is generally considered to be a major event in LDS culture; family members, friends, and members of the prospective missionary's congregation often gather together when a call arrives, which the prospective missionary opens and reads aloud to the group.
Until , mission calls were mailed to prospective missionaries. In the summer of , the church announced they would begin emailing mission calls to prospective missionaries.
The church began emailing calls to prospective missionaries residing in Utah and Idaho in the summer of , with the goal of expanding to the rest of the United States and all countries with reliable internet by the beginning of Before beginning their mission, prospective male missionaries are usually ordained to the office of an elder in the Melchizedek Priesthood if they do not hold this office already.
All missionaries are set apart by the laying on of hands to preach the gospel; this is usually performed by the missionary's stake president.
Prospective missionaries also usually attend the temple for the first time to receive their endowment if they have not already done so.
Newly called missionaries attend a short training period at one of 10 church Missionary Training Centers MTCs worldwide.
Missionaries who will not be learning a language in order to serve their missions spend three weeks at an MTC where they practice using proselytizing materials, learn expected conduct, and study the scriptures.
Missionaries bound for foreign-language missions spend six to nine weeks at an MTC, depending on the language to be learned. During this period, they are encouraged not to speak in their native tongue but rather to immerse themselves in the new language.
The basic standards of missionary service and conduct were previously contained in the Missionary Handbook. Mission presidents have discretion to adjust some of the standards according to local circumstances.
Full-time LDS missionaries are required to adhere to a dress code. Previously for men, this included conservative, dark trousers and suit coats, white dress shirts, and conservative ties.
For women, modest and professional dresses or blouses and mid-calf length skirts were worn. In ,  the LDS Church updated their grooming standards.
Young men were no longer required to wear dark suits or a full suit during regular everyday proselytizing activities. They must, however, remain in professional, conservative attire including a white shirt and tie.
For instance, a light colored suit is acceptable. They are also allowed to wear a sweater or suit vest over their dress shirt and are encouraged to wear colored ties.
Sister female missionaries may wear skirts and dresses that cover their knees. Young women are encouraged to dress in colors and patterns, and they may wear appropriate jewelry and accessories.
In some areas these standards are altered slightly according to the discretion of the mission president. For example, in hot, humid climates, suit coats are not required, and dress shirts may be short-sleeved.
Casual clothes may be worn only in limited circumstances, such as when missionaries provide manual labor or exercise. In , the dress guidelines were updated to allow for "simple and conservative" sunglasses and "wide-brimmed hats" as part of a missionary's attire to provide missionaries protection from excessive heat.
All full-time missionaries wear a name tag that gives their surname with the appropriate title "Elder" or "Sister" in English-speaking areas, or their equivalent titles in other languages.
The name tag also bears the church's name, unless the mission president considers this inadvisable due to circumstances in the area e. Missionaries are required to wear the tag at all times in public.
A missionary companionship , consisting of two or occasionally, three missionaries, is the smallest organizational unit of a mission.
Every missionary is assigned by the mission president to be another missionary's companion. Missionary companionships are generally maintained for months at a time and most missionaries will have served with multiple companions by the end of their mission.
These companions very rarely have prior acquaintance outside of the mission. Companionships are always of the same gender. Missionary companions are instructed to stay together at all times and not to go out of the hearing of their companion's voice or out of sight.
One of the intentions of this strict policy of staying together is to discourage missionaries from breaking any mission rules.
When companions have conflicting personalities or interests, they are encouraged to try to resolve them themselves. If a missionary's companion is having difficulty with the work or with personal problems, missionaries are instructed to give criticism constructively, in private and with respect.
Missionaries are urged to treat the companionship as a relationship that must succeed in being cooperative and selfless, thus improving the spirituality, character and social skills of each individual missionary.
Senior couples serve as a companionship for the entirety of their mission and have more relaxed rules. Unlike single missionaries, they share the same bed and are able to travel outside of the mission boundaries.
Couples are not expected to follow the same proselyting schedule of younger missionaries. Some mission rules established for younger missionaries may not apply to them.
However, they should still set standards and goals and follow the same dress and grooming standards listed for younger missionaries.
The mission president may assign them responsibilities other than those they received with their call. Missionaries are encouraged to write a letter to their parents weekly.
Since almost all of their time is otherwise occupied, other communication is limited. However, a missionary may use preparation day to correspond with any person that is resident outside of the boundaries of the mission.
Missionaries do not go on vacation and, prior to February , were permitted to telephone their parents only on Christmas Day, and one other day of the year, usually Mother's Day.
In February , the church announced that missionaries could communicate with their families weekly via phone call, text, or video chat, in addition to letters and email; though the missionaries themselves must initiate the conversation.
Single missionaries are prohibited from dating or courting while serving missions. The policy of companionships staying together at all times serves to discourage these activities.
While missionaries may interact with members of the opposite sex, they may never be alone with them or engage in any kind of intimate physical or emotional activity e.
They may not telephone, write, e-mail, or accept letters from members of the opposite sex that live in the area where they are assigned to proselytize.
In the early days of the Church, men were called to serve missions regardless of marital status.
Today, however, married young men are not expected to serve missions, unless called to oversee a mission as a mission president.
A call to be a mission president is typically extended to the married couple, and in turn, the entire family of the chosen mission president.
Older retired couples also may serve as missionaries, but do not take their families with them. If they are teaching in a foreign language, they'll spend another 30 minutes to an hour studying the language.
They plan for the next day's activities, pray, and are encouraged to write in their personal journal, but are not required to.
On January 25, , the church announced that schedules can be modified depending on the area in which missionaries serve. Missionaries are admonished to "avoid all forms of worldly entertainment.
They are not permitted to listen to music that has romantic lyrics or overtones, or merely entertains. They are permitted to read only books, magazines, or other materials authorized by the church.
These guidelines were updated in October , when the church announced that in some missions, missionaries would be issued smartphones and be permitted to use technology on a wider scale.
This is intended to enable the missionaries to more easily find "religiously minded people. Missionaries are instructed to avoid slang and casual language including when they are alone in their apartment and in their letters to family.
Some words and expressions are mission- or language-specific, while others are universal, such as calling the halfway point of a mission the "hump" or hump day ,  or describing a missionary who is excited about returning home as "trunky" as he has already packed his trunk.
As of the end of , there were 70, full-time missionaries of the Church serving in church missions throughout the world. The most visible and most common type of missionaries are typically those who proselytize door-to-door and ride bicycles for transportation.
For many years, missionaries used structured lessons called "missionary discussions" formally called "The Uniform System for Teaching the Gospel" to teach interested non-members and recent converts about the doctrines of the LDS Church and to commit them on the steps to take to become a member of the church.
Missionaries were often instructed to adhere very closely to the six lessons, and they frequently quoted segments word-for-word an especially helpful practice when learning a foreign language.
The training materials also instructed missionaries to freely change the order of the lessons segments according to the needs and questions of the learners.
The missionary discussions were replaced beginning in October by a guide called Preach My Gospel which places emphasis on "teaching by the Spirit".
According to Preach My Gospel , God knows each person and can guide the missionaries to say and teach what is best for each individual.
Despite the latitude given to missionaries, the guide still contains material which should be actively taught. Go climate neutral cancel anytime.
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